“A must read for anyone interested in the early history of Islam in the African American community. Diouf goes beyond generalities and sheds light on the lives of transplanted Muslims who have become an important block in the rewriting of the history of Islam in the United States, providing heroic examples of adjustment and survival in a hostile environment.”-Yvonne Haddad, Georgetown University
"Diouf has put her finger on a critical impulse when she draws out the transnational dimensions of Islamic scholarship that sustained learning and practice among the besieged Muslim Africans, which makes the irony of the decline of Muslim life during slavery in the Americas all the more striking."-Lamin Sanneh,Yale University
My new book, Slavery's Exiles (New York University Press), was born when, a few years ago, I was looking for a book on North American maroons and finding none, I decided to write one.
Who the maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created and how they differed from one another, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this study seeks to answer.
To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.
"With impressive research and vivid prose, Diouf directs our attention to maroons within the United States. From the Great Dismal Swamp of Virginia to the frontier regions of Louisiana, she shows, fugitive slaves managed to survive without fleeing to the North. An important addition to our understanding of slave society and black resistance."
-Eric Foner, author of The Fiery Trial: Abraham Lincoln and American Slavery
"In contrast to the study of slavery elsewhere, six decades of research in the United States has systematically bypassed the issue of marronage. Sylviane Diouf’s exhaustive research has not only brought the subject to center stage, it offers a framework for recasting the study of runaway slaves throughout the Americas. This is one of those rare books that is at once of scholarly significance and will engage a wide readership."
-David Eltis, Robert W. Woodruff Professor of History, Emory University
"Diouf persuasively captures the quiet heroism of North American maroons. Less dramatic and long-lived than many of the maroon communities in Suriname, Jamaica, or Brazil, those in the southern United States were nonetheless ever present. Diouf demonstrates how much freedom mattered to the enslaved and how, within the limited possibilities open to them, those that set off into the inhospitable swamps and forests managed to forge a new life beyond the authority of whitefolks."
-Richard Price, author of Maroon Societies
As the new 15th anniversary edition of Servants of Allah shows, Islam, in the Americas, has been the religion of some people of African origin in an almost uninterrupted manner for the past five hundred years. Through the determination of its enslaved practitioners, the religion took hold in the New World and was actively practiced.
African Muslim men and women wrote a story of courage, insuperable faith, fortitude, and fidelity to their cultures, religion, and social values. Their success at keeping their faith is not a proof that, in the Americas, slavery was somewhat lenient and accommodating. If the Muslims succeeded in establishing far-ranging networks, forming strong communities, maintaining their intellectual stamina, and preserving their dignity and identity, they owed it to their solid sense of self, to their cultural self-confidence, their organizational skills, discipline, frugality, and strong communality. They took advantage of whatever avenues they could find, and used the contradictions and the cracks in the slave system to their benefit.
The little-known story of the African presence in India is the subject of Africans in India: From Slaves to Generals and Rulers, an exhibition I curated and the iBook I wrote with Kenneth X. Robbins. Following free traders and artisans who migrated to and traded with India, Sri Lanka and Malaysia in the fist centuries of the common era; from the 1300s onward, East Africans from Eritrea, Ethiopia, Somalia, Tanzania and adjacent areas entered the Indian subcontinent, mostly though the slave trade. Others came as soldiers and sailors. They were known as Sidis and Habshis. From Bengal in the northeast to Gujarat in the west and to the Deccan in Central India, they vigorously asserted themselves in the country of their enslavement.